The Bhagavadgita places us in the context of human society at the very outset, the situation in which we be today. We argon nationals of a country, and we are human beings with a relationship obtaining in public as a whole. We always think in wrong of human relationship. It is well-known that we fight in this manner. This is the subject of the foremost chapter of the Bhagavadgita, where the whole social complex body part is interpreted as the stand for the argument in confederation with each action to be taken under a extra situation, and taking Arjuna as the image of mankind, the epic of the Mahabharata in its church doctrine of the Bhagavadgita tells us how we think as individuals. We are face with a fight situation and our activities in daily keep are our efforts to face the battle. The blend that we do in our office, the apprehend that we put forth in a factory, or whatsoever other work that we do in any mountain pass of life, is the effort we put forth to announcement a remainder and solve a situation. But we do non always do it properly, and so a factory thespian need non be happy, and an office-goer need non be satisfied. Our activities need not bring us happiness: We stoop down to the communicate of utter hopelessness and wretchedness, because we have not found sequence to walk with the light of primer and the justice of the universe.

We cannot see this rectitude with our eyes, just as we cannot see a government for instance. Anything that is impersonal cannot be seen with the eyes. We cannot see even money, we see a human beings of publish er called a note or a admixture piece calle! d coin, but money is something different. It is a value that is imbedded in the symbol called note or coin and that value cannot be seen with the eyes. The high law is an impersonal operation and, therefore, it is not an objective lens of the senses. Inasmuch as we are depending on the senses for our achievement and judgement of things, we are unable to take improvement of the existence of impersonal powers, reason and insight. Arjuna was...If you want to get a right essay, order it on our website:
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